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Technoprogressive? BioConservative? Huh?
Quick overview of biopolitical points of view


whats new at ieet
MIT Media Lab’s folding CityCar

‪BMW shows off their semi-autonomous driving system‬

Autonomous Transportation for the Year 2030

Automated Cars: Redux

Russell Blackford: Freedom of Religion

‪Jason Silva on Psychedelic Rapture, Ecstatic Awe‬ and Technology

Must the Rich be Lured into Investing? Who are the Real “Job Creators?”

I Want a God-Like Brain

SENS5 - Collective advantages of Life Extension

Malcolm Gladwell on Income Inequality: We’re Off the Rails


ieet books

Smart Mice, Not-So-Smart People: An Interesting and Amusing Guide to Bioethics
Author
by Arthur Caplan

From Transgender to Transhuman: A Manifesto On the Freedom Of Form
by Martine Rothblatt

Freedom of Religion and the Secular State
by Russell Blackford

The Olympics: The Basics
by Andy Miah and Beatriz Garcia


comments

Peter Wicks on 'We Are All Pirates' (Feb 9, 2012)

Ralph on 'Human GPS Microchipping: Embrace it or ban it?' (Feb 8, 2012)

Animekitty on 'I Want a God-Like Brain' (Feb 8, 2012)

Matt on 'I Want a God-Like Brain' (Feb 8, 2012)

Intomorrow on 'We Are All Pirates' (Feb 8, 2012)







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Also check out technoprogressive multimedia on Thoughtware.tv

Human Enhancement Technologies
and Human Rights


May 26-28, 2006

Stanford University Law School, Stanford, California

Schedule - Speakers - Download program
Download the poster


Sponsored by: Stanford Center for Law and the Biosciences, Center for Cognitive Liberty and Ethics, Institute for Ethics and Emerging Technologies

Co-Sponsors: Stanford Program in Ethics in Society, GeneForum, ExtraLife

Kristi Giselsson

University of Southern Queensland


Kristi Giselsson is a doctoral student in English working within the Public Memory Research Centre at the University of Southern Queensland, Australia. She is researching the intersection between rhetoric, philosophy and ethics, the human and the posthuman.

How can the language of human rights guide us in framing ethical issues surrounding human enhancement?

As the main critique directed against humanism by posthumanists has been the apparent exclusion of diversity via the concept of a common humanity, one way to investigate how the language of human rights can guide us in framing some of the critical ethical issues surrounding human enhancement is to ascertain what ethical and epistemological grounds are needed in order to justify respect for difference. In this paper I will be suggesting that posthumanist ethics are actually substantiated by a rhetorical appeal to the concept of human rights and that ultimately, respect for diversity is impossible without retaining the notion of human being.

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The IEET is a 501(c)3 non-profit, tax-exempt organization registered in the State of Connecticut in the United States.

Contact: Executive Director, Dr. James J. Hughes,
Williams 119, Trinity College, 300 Summit St., Hartford CT 06106 USA 
Email: director @ ieet.org     phone: 860-297-2376