What do I see on the horizon, for women? I am not a prophetess - a “Cassandra” - but as a lifelong member of the XX gender, I’m deeply curious, invested, and opinionated about this topic. When Hank Pellissier (IEET managing director) sent me questions that he and James Hughes (executive director) compiled asking for predictions on the future of females, I couldn’t resist. Here are their questions and my responses:
Africa is a deeply patriarchal society; this is the part of the “Traditional African Value System.” Men dominate the socio-economic and political machinery and organizations. Men are regarded as natural leaders, who are superior and born to rule over women. Women are considered weaker vessels-extensions of men and secondary human beings. The pride and dignity of women are derived from and dependent on men.
For centuries, world politics has been organized around nations and their official functionaries—with artificial borders drawn up, separating French from German, Australian from New Zealander. But this could all be blown away as technology and political movements reshape our understanding of world governance.
Thousands of women have had to get their breast implants removed after a French company, Poly Implant Prothese (PIP), admitted that they had used industrial grade silicone in the implants. Not only was this class of silicone not approved for medical use, but some of it also contained fuel additives. Basically, PIP pumped some plastic bags full of silicone intended for use with fuels and food products - and then sold them as implants. Not surprisingly, the implants had a high breakage rate and many women had to get them removed even before news of the company’s misdeeds was made public in 2010.
In the next decade, the United States will use increasingly capable artificial intelligence (AI) to greatly reduce the cost of health care, accelerate research and development into new medicines, improve cars and roads to reduce gridlock, and even regain much of the manufacturing base we lost to countries like China, say researchers in computer science, robotics, and management. They claim that AI will soon change the work of doctors, nurses and teachers across the country, create entirely new businesses, and radically remake industries already in existence.
In this piece David Eubanks asks how we might react to intelligence emerging from ubiquitous computing stuff in our environment. What if our imagination about where and how self-willed machine minds will arise is too narrow, and it might just pop up anywhere? What do we owe talking stuff?
After I recently moved to India, I was asked to write another blog-article for IEET, this time about the question of India’s role in accelerating change and the technological “Singularity.”
The Russian Revolution of 1917 that installed the communists in power and created the Soviet Union had a side effect that has been harder to undo than communism itself: it isolated Russia from the rest of Europe (at least from the part of Europe that was not occupied by the Soviet Union). Until then the Soviet Union had been a full member and protagonist of the big European mess, a continuing shift of alliances for the purpose of conquering small (and sometimes irrelevant) territories.
The Enlightenment stands for the intellectual trends in 18th Century Europe that espoused the use of reason and science as a universal method for obtaining knowledge and solving human problems. The Enlightenment writers argued that the light of reason and science could free humanity from the darkness of ignorance, the burden of false beliefs, and the destructive influence of prejudices and superstition.
It’s come to my attention that the Superbowl is around the corner. I understand that that’s one bunch of men playing a game with another bunch of men in order to see who wins. The bunch that wins gets a bowl. This is, to me, both intriguing and, paradoxically, boring.
Humans want to believe that they’re the smartest creatures on the planet. But the more we understand octopuses, the more it seems that we may not be alone in our ability to solve problems, make complex connections between ideas, and survive by wits alone. A growing body of evidence — a lot of it still anecdotal — suggests that octopuses show elements of human-like intelligence.
To many modern readers, the issue between the Koreas is distant and a bit unreal. We see the now-deceased comical madman leader and his hapless current heir. This author’s father, on the other hand, lost a favorite younger brother to a Korean landmine in the 1950’s, making the ongoing conflict tangible. While conventional weapons are in use between these two halves of a nation, still technically at war with itself, the cyber background is still full of landmines as is the very real DMZ on the 38th parallel.
Could someone without a business degree become a marketing consultant? No? Then how is it that people without philosophy degrees are becoming ethics consultants? [1] Is it that people don’t know that Ethics is a branch of Philosophy just as Marketing is a branch of Business? Doubtful.
When the Soviet Union divided Berlin in two, US president John Kennedy went to Berlin and shouted “We are all Berliners.” Now that another evil empire has divided the World Wide Web into good and bad websites by shutting down Megaupload, the motto should be “We are all Megaupload users!” even the ones who never used it and don’t even know what exactly it is (was).
As an atheist, sometimes, I wonder why it has taken human beings so long to realize that there is no god and that the so-called creator, almighty, all merciful, all knowing, and all-what-again god that humans have worshiped for ages is a fantasy, a figment of human mind and imagination, without any real instance, essence, existence or significance.
By now, everybody knows that there’s a big crowd of folks who think something really big is going to happen this year because the Mayan Calendar allegedly ended in 2012 — specifically December 21, 2012. Less well known amongst the masses that are vaguely familiar with the meme is the fact that psychedelic/cyberdelic philosopher Terence McKenna was the original primary source for this notion and for this particular date.
Five alternative futures for Muslims are explored in this essay. In the first, the Islamic world attempts to return to its historical memory of grandeur. As this return is not a contextual return but a reiteration of the conditions of the 7th century, a medieval feudal Islam gains supremacy. For most Muslims, this is decline. In the second possible future, divisions within the Islamic world heighten. War with the West, among Islamic nations, and among sects in Islam is primary. This is a slow, but potentially dramatic decline. In the third, Islam follows a linear trajectory, becoming part of the modern secular world. In the fourth, Islam and the West undergo pendulum shifts, as one declines and the other rises. The final future is a “virtuous spiral” that imagines not only an alternative modernity for the Islamic world, but an alternative global future.
At first glance religion and transhumanism are at opposite poles of human endeavour. Religion with its superstitions and reliance on supernatural intervention is the very kind of thing that transhumanism is trying to free the human species from. Yet there are a lot of things that transhumanism can learn from religion. There are even things that could make transhumanism and religion partners in improving the human species.
A Japanese company is pitching an alternative energy plan that’s out of this world—and potentially the largest public infrastructure project in human history.
This is the first piece of fiction that we are publishing, submitted in response to our call for short science fiction reflecting “on the social, moral, political, economic or philosophical consequences of future technologies, in particular pieces that touch on the IEET’s core issues - the ethics and policy dimensions of life extension, human enhancement, moral enhancement, non-human personhood, structural unemployment and catastrophic risks.” We will be publishing at least four of the twenty submissions we have received so far, one a week, and will continue reviewing submissions for consideration. - J. Hughes
“Science fiction writers, I am sorry to say, really do not know anything. We can’t talk about science, because our knowledge of it is limited and unofficial, and usually our fiction is dreadful.” – Philip K. Dick
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Email: director @ ieet.org phone:
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Will Enlightened Posthumans Establish Post-Capitalist Utopias? pt2
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