IEET Fellow Ayesha Khanna was interviewed recently by the New York Times technology section, on the topic of “human-technology co-evolution in the Hybrid Age.” The article can be viewed HERE
Religious laws are legalized religious doctrines. They are “revelations” turned into rules to govern society. Religious laws are sacred dogma institutionalized. They are sins criminalized. They are religious hatred, intolerance, discrimination and fanaticism turned into state policies.
As one of the world’s oldest professions, prostitution has historically often been relegated to the dark corners of human society, scarcely mentioned and generally ignored as much as possible. When it does emerge into mainstream discourse it is inevitably followed by the predictable group polemics which accompany almost every social issue of our time, generating fierce and often entrenched debate across the political spectrum.
I frequently write and talk about things at the intersection of science and religion, spirituality and technology, and I am often asked if I am a believer. I used to give complicated, intellectual answers, but now I prefer giving a simple answer. My answer is YES, I am a believer.
Let’s be real. The majority of transhumanists, scientists, astronomers, computer specialists, etc. became interested in their fields of study through their interest in science-fiction. We know the story of how cellphones were designed with Star Trek‘s communicators in mind, as were tablet computers, ebooks, and other new technologies. That has all been well-documented and I’m relatively certain that it is not news to most of us. Star Trek has been very influential in my life, guiding my thought processes in many areas, like physics, astronomy, quantum mechanics - even politics and economics. Part 2 of the Casual Transhuman.
Recently there has been commenters’s discussion here at IEET about whether it should be moving from being essentially a website that provides reading material and a forum for public debate towards more of a genuine “think tank” model, clearly advocating a techno-progressive point of view and attempting to influence policy (both public and private) in a more direct, substantial and well-defined way.
In my first installment, I began with the question - Who, or what, is a person? - using the Hierarchy of Exclusion from Orson Scott Card's Ender's Game novels as a starting point. My purpose in this second section is to expand our circle of inclusion.
Readers of this blog know that I’ve started to develop a bit of a fascination with psychopathy. It all got started after attending the Moral Brain Moral Brain conference at NYU last April. The more I look into this subject, the more I understand why so many neuroscientists are making such a big fuss about it.
Imagine going to the grocery store in 25 years in your sleek new auto-drive car: You hop in, voice the destination and off you go. The quiet, electric-powered vehicle drops you off at the supermarket entrance, then auto-parks itself while you shop. As you exit the store, your car drives to the entrance, picks you up and returns home. You marvel at this incredible car that can also run errands without you on board.
The currents of the internet work in odd ways; this past week the theme seems to be robot sex. Since I have had it on the brain, I figure I will contribute to the trendiness and throw my own 2c in.
Immaculate doll-face, globulous breasts, teeny waist, slender limbs, vacant ice-blue eyes, long platinum hair - Valeria Lukyanova of Odessa, Ukraine, has re-designed her physical form to resemble Barbie, the plastic Mattel toy. Is the result “beautiful”? Critics screech that she’s “creepy” and “lifeless” with an “uncanny valley” absence of sexuality, but… let’s not kid ourselves here.
The Brain Preservation Foundation is an interesting enterprise co-developed by John Smart (Acceleration Studies Foundation) that’s offering a prize for researchers who manage to preserve animal brains in ways that would be suitable for humans and that keep intact the web of physical connections - or the connectome - that some believe to contain all of the information in both memory and thoughts. Brain preservation aims at locking in these connections against post-mortem decay.
In Western cultures, nature is a cosmological, primal ordering force and a terrestrial condition that exists in the absence of human beings. Both meanings are freely implied in everyday conversation. We distinguish ourselves from the natural world by manipulating our environment through technology. In What Technology Wants, Kevin Kelly proposes that technology behaves as a form of meta-nature, which has greater potential for cultural change than the evolutionary powers of the organic world alone.
Will “the self” survive because it can provide people with a greater sense of happiness? Or is it - perhaps along with the constructs “Free Will” and “Determinism” - doomed to the dustbin of history? Should cyborgs, avatars, and a rewired human brain be developed with a stronger or weaker sense of self? An interview with Dr. Garret Merriam, Assistant Professor of Philosophy at University of Southern Indiana.
34.8% of IEET poll responders selected “Cryonics and Resurrection” in a recent survey that inquired about life-after-death preferences. 27.7% selected, instead, the category, “Uploaded in a Non-Biological Medium,” and 24.1% chose “Either is Fine.”
I’m getting increasingly annoyed by all the anti-religious propaganda that litters my Facebook newsfeed. Look, as a fellow humanist and atheist, I get it. Organized religion is a problem on so many levels that I don’t even know where to begin. I’d be the first person to say that something needs to be done about it and I’m delighted to see atheism become normalized in our society and culture. But seriously, folks, what are you hoping to achieve by posting such facile and inflammatory material?
Despite fashionable twaddle about American decline, America’s cultural influence has never been as dominant as it is now. Indeed, the 21st century promises to be the American Century to an even greater extent than the 20th. The American attitude to life – The American Idea – is now reflected in the universal aspirations of all humanity.
With the Cyber Intelligence Sharing and Protection Act (CISPA), we’re in a political tug-of-war over who should lead the security of our digital borders: should it be a civilian organization such as the Department of Homeland Security (DHS), or a military organization such as the Department of Defense (DoD)? I want to suggest a third option that government need not be involved—a solution that would avoid very difficult issues related to international humanitarian law (IHL) and therefore reduce the risk of an accidental cyberwar or worse.
Your relationship is on the rocks. Begrudgingly, you and your significant other visit a marriage counselor in the hopes that there’s still something left to salvage in your relationship. You both spill your guts and admit that the love is gone. The counselor listens attentively, nodding her head every now and then in complete understanding. At the end of the session she offers the two of you some practical words of advice and sees you on your way. Oh, but before you leave she fills out a prescription for the two of you. Your marriage, it would seem, has been placed on meds.
Today I want to talk about three broad categories: Synthetic or engineered medical research or treatments, biological (DNA) research and procedures, and various transplants that have been performed or are being researched.
Transhumanism is a big, complicated, sprawling idea. The central concept – that humans can be made better with technology – touches on a lot of hopes and fears about the future of humanity. Though I’m always going on about how great human enhancement could be, I’ve got my fair share of fears myself. But my fears are probably way different than many of your fears. But how in the world can we represent those concerns? As it turns out, I’ve found a pretty good set of archetypes that represent our hopes and fears: Marvel Comic’s Avengers.
As we trek into the future, with electronic systems and robots assuming human jobs - will politicians, judges and police one day see their duties taken over by automation?
Did you hear? There’s now cold, hard research confirming what the Dilbert set have long known: meetings make you stupid. What’s more, being ranked or assigned a status within a group can have a particularly pernicious effect on our grey matter. A new study—led by a team of researchers at California Institute of Technology with four other institutions—found that IQs can drop precipitously in group settings.
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