Blog | Events | Multimedia | About | Purpose | Programs | Publications | Staff | Contact | Join   
     Login      Register    

Support the IEET




The IEET is a 501(c)3 non-profit, tax-exempt organization registered in the State of Connecticut in the United States. Please give as you are able, and help support our work for a brighter future.

Via PayPal




Technoprogressive? BioConservative? Huh?
Quick overview of biopolitical points of view


whats new at ieet
2057: Human Civilization

Moving Forward - Technological Unemployment

Robots will steal your job, but that’s OK: how to survive the economic collapse and be happy

Multi-Tasking

MIT Media Lab’s folding CityCar

‪BMW shows off their semi-autonomous driving system‬

Autonomous Transportation for the Year 2030

Automated Cars: Redux

Russell Blackford: Freedom of Religion

‪Jason Silva on Psychedelic Rapture, Ecstatic Awe‬ and Technology


ieet books

Smart Mice, Not-So-Smart People: An Interesting and Amusing Guide to Bioethics
Author
by Arthur Caplan

From Transgender to Transhuman: A Manifesto On the Freedom Of Form
by Martine Rothblatt

Freedom of Religion and the Secular State
by Russell Blackford

The Olympics: The Basics
by Andy Miah and Beatriz Garcia


comments







Subscribe to IEET News Lists

Daily News Feed

Longevity Dividend List

Catastrophic Risks List

Biopolitics of Popular Culture List

Technoprogressive List

Trans-Spirit List



Also check out technoprogressive multimedia on Thoughtware.tv


Comment on this entry

Why You Should Care About (Post)Human Factors


Samuel Kenyon


SynapticNulship

January 08, 2010

Your experiences and interactions were designed.


...

Complete entry


COMMENTS



Posted by Viktor Teichman  on  01/11  at  06:48 AM

Is there any similarity or concurrence seen to what I consider to be one of first true 'posthuman' introduction - second half of 20th century move from 'heavy modernity' (term of Zigmund Baumand) with its premise of 'the more is, the better is'...to 'light modernity' of rather or purely arbitrary symbolic processing. I believe posthuman aspects have been going on now for few decades, apparently greatly accelerating, transferring long term historical experience of sensory reality into subjectively assigned meanings of symbolic reality, where technologies play key role. Gradual replacement of sentionced meaning, traditionally seen as the only and one real, by abstract formal operations of mental modelling required (allowed) by technologies, I can see as the start of affect of technologies on society and behavior of people. 19th century people would probably cope with behavioral requirements of today's daily life much less then many earlier generations with their own 19th century life's. When thinking of current and future state, I tend to look a bit into older days as well to see any parallel. Making sense or indifferent?



Posted by Viktor Teichman  on  01/11  at  06:52 AM

What I wanted to finish with my previous post but submitted too early: have we as humans already finished this adoption from reality meaning mediated purely/mainly by sensors, to reality requiring assigning arbitrary meaning to various tools/actions and assigning subjective meaning - are we done with this process and has our behavior been already modified successfully to cope with it, so that we can afford to go further and think of best ways to design our reality?

Thanks.



Posted by Samuel H. Kenyon  on  01/12  at  03:12 AM

First, I definitely agree that history should be taken into account when thinking about future states. In response to whether an existing transition of sensory reality to symbolic reality is relevant, I would say in general yes. (It also makes me wonder if children are recapitulating the entire heavy-to-light transition as they adapt to the world). It definitely seems that we've been changing information organization and ontologies.

The transformation into light/liquid/software modernities has increased/introduced various substrates of symbolism, but we are still stuck with the biological constraints of humans with all their evolutionary baggage. These constraints have major ramifications for interfaces and interaction design. Of course, that's not to disparage what simple information change can do--just look at how Facebook, Myspace, Twitter, etc. participated in changing people's social (and work) behaviors and privacy concerns (and spawned a bunch of social web designers).

So, these disciplines of design will have to consider not only raw cognitive and physical updates to humans, but also purely informational sociocultural updates.

As for whether humans have finished this adoption of symbolic reality, I can't answer that question. But I suspect there will be no finishing of one thing before starting another. We'll have parallel intermingling threads of development.



Page 1 of 1 pages




Add your comment here:


Name:

Email:

Location:

Remember my personal information

Notify me of follow-up comments?

Please enter the word you see in the image below:


HOME | ABOUT | FELLOWS | STAFF | EVENTS | SUPPORT  | CONTACT US
SECURING THE FUTURE | LONGER HEALTHIER LIFE | RIGHTS OF THE PERSON | ENVISIONING THE FUTURE
CYBORG BUDDHA PROJECT | JOURNAL OF EVOLUTION AND TECHNOLOGY

RSSIEET Blog | email list | newsletter | Podcast
The IEET is a 501(c)3 non-profit, tax-exempt organization registered in the State of Connecticut in the United States.

Contact: Executive Director, Dr. James J. Hughes,
Williams 119, Trinity College, 300 Summit St., Hartford CT 06106 USA 
Email: director @ ieet.org     phone: 860-297-2376