The problem – Is a person the kind of thing that can die on earth and be alive somewhere else? To understand this consider a thought experiment. If we make a perfect copy of you—complete with your thoughts and memories—is that copy really you or just a duplicate? (If you think the copy is you, then the waking up in heaven scenario is not problematic; if you think it’s just a copy, then the thing that wakes up in heaven isn’t you.)
Apr 25, 2015
The Outsourcing Illusion: Why Tempting Technology Can Lead to Dangerous DelegationCritical Thinking in Life and Labor
IEET Fellow Evan Selinger spoke at the University of Florida on October 13, 2014.
To make wise decisions when confronted with outsourcing technologies that can fundamentally impact our sensibilities, we need a clear sense of what technological outsourcing is, why it often promises more than it can deliver, and how to judge when to avoid it. The task before us, therefore, is to grasp the phenomenological contours of what I call the outsourcing illusion.
Apr 11, 2015
The psychology of your future selfTED
Filmed March 2014. Dan Gilbert shares recent research on a phenomenon he calls the “end of history illusion,” where we somehow imagine that the person we are right now is the person we’ll be for the rest of time. Hint: that’s not the case. “Human beings are works in progress that mistakenly think they’re finished.”
Apr 4, 2015
Transformative Technology: An Evolution of Contemplative PracticeSmith College Buddhist Studies
Mindfulness is “the intentional, accepting and non-judgemental focus of one’s attention on the emotions, thoughts and sensations occurring in the present moment”, which can be trained by meditational practices derived from Buddhist anapanasati.
The term “mindfulness” is derived from the Pali-term sati, “mindfulness”, which is an essential element of Buddhist practice, including vipassana, satipaṭṭhāna and anapanasati.
Mindfulness practice is being employed in psychology to alleviate a variety of mental and physical conditions, including obsessive-compulsive disorder, anxiety, and in the prevention of relapse in depression and drug addiction. It has gained worldwide popularity as a distinctive method to handle emotions.
Apr 1, 2015
Using Neurotechnologies to Enhance VirtuesSmith College Buddhist Studies
Published on Mar 3, 2015
“Using Neurotechnologies to Enhance Virtues: A Posthuman Model for Cultivating Character”
Mar 15, 2015
IEET Audience Divided on Left-Right Political Cognitive Biases
Inspired by the debate over the effects of partisan tribalism on cognition we asked “Are liberals and people on the Left as cognitively biased as conservatives and people on the Right?” A plurality (42%) of the 150 respondents answered that “Leftists and liberals have some biases, but less than conservatives and the Right.”
Mar 10, 2015
Integrating Video Game Mechanics and Meditation Principles to Improve Brain HealthWisdom 2.0
Wisdom 2.0 addresses the great challenge of our age: to not only live connected to one another through technology, but to do so in ways that are beneficial to our own well-being, effective in our work, and useful to the world.
Through our series of conferences, meet-ups, and workshops, Wisdom 2.0 strives to bring this conversation to the world in an accessible, innovative, and inclusive way.
Mar 1, 2015
Enhancing Virtues: Fairness (Pt 3)by J. Hughes
Are there ways to directly strengthen fairness and moral cognition in the prefrontal cortex, and weaken the cognitive biases bubbling up from the amygdala? Research on the genetic correlates of moral cognition, and the effects of psychoactive drugs, and of electrical and magnetic manipulation of the brain, suggest there are ways to enhance fairness and impartiality.
Feb 28, 2015
Enhancing Virtues: Fairness (Pt 2)by J. Hughes
Fairness is a liberal virtue rooted in instinctive aversion to cheating and inequality, but then filtered through prefrontal cognition. Since the spread of Enlightenment values fairness has grown in importance as a virtue, especially for liberals with stronger prefrontal cortices and weaker amygdalas. Fairness finds less support among conservatives for whom respect for authority, ingroup loyalty and disgust/sanctity are more neurologically salient. What impact do social policy and individual practices have on the influence of fairness and cognitive biases?
Feb 14, 2015
Enhancing Virtues: Fairness (pt 1)by J. Hughes
Our moral codes are rooted in preconscious feelings of disgust at people who hurt others, cheat, are disloyal, disobey authority, and violate social taboos. Some of these moral feelings support modern Enlightenment ideas of morality while others are in contradiction with modern values of individual rights and critical thought. By illuminating the ways that our value systems are shaped by prerational impulses we can make more conscious choices about how to build a fair society and practice the civic virtues of fairness and engaged citizenship. But we also can begin to experiment with ways to enhance our moral reasoning with drugs and devices to become even better citizens than previously possible.