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Technoprogressive? BioConservative? Huh?
Quick overview of biopolitical points of view


whats new at ieet
MIT Media Lab’s folding CityCar

‪BMW shows off their semi-autonomous driving system‬

Autonomous Transportation for the Year 2030

Automated Cars: Redux

Russell Blackford: Freedom of Religion

‪Jason Silva on Psychedelic Rapture, Ecstatic Awe‬ and Technology

Must the Rich be Lured into Investing? Who are the Real “Job Creators?”

I Want a God-Like Brain

SENS5 - Collective advantages of Life Extension

Malcolm Gladwell on Income Inequality: We’re Off the Rails


ieet books

Smart Mice, Not-So-Smart People: An Interesting and Amusing Guide to Bioethics
Author
by Arthur Caplan

From Transgender to Transhuman: A Manifesto On the Freedom Of Form
by Martine Rothblatt

Freedom of Religion and the Secular State
by Russell Blackford

The Olympics: The Basics
by Andy Miah and Beatriz Garcia


comments

Peter Wicks on 'We Are All Pirates' (Feb 9, 2012)

Ralph on 'Human GPS Microchipping: Embrace it or ban it?' (Feb 8, 2012)

Animekitty on 'I Want a God-Like Brain' (Feb 8, 2012)

Matt on 'I Want a God-Like Brain' (Feb 8, 2012)

Intomorrow on 'We Are All Pirates' (Feb 8, 2012)







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Also check out technoprogressive multimedia on Thoughtware.tv


IHEU- Appignani Humanist Center for Bioethics and
Institute for Ethics and Emerging Technologies present

Human Rights for the 21st Century
Rights of the Person to Technological Self-Determination

May 11-13, 2007
New York City




Speaker

Adam Kolber J.D.

School of Law, University of San Diego

Professor Kolber writes and teaches in the areas of neuroethics, bioethics and criminal law. Before joining the faculty, he clerked for the Honorable Chester J. Straub of the U.S. Court of Appeals for the Second Circuit and practiced law with Davis Polk & Wardwell in New York. He graduated Order of the Coif from Stanford Law School, where he was an associate editor of the Stanford Law Review. Prior to law school, he was a business ethics consultant at PricewaterhouseCoopers. His publications include “Therapeutic Forgetting: The Legal and Ethical Implications of Memory Dampening,” Vanderbilt Law Review; “A Matter of Priority: Transplanting Organs Preferentially to Registered Donors,” Rutgers Law Review; and “Standing Upright: The Moral and Legal Standing of Humans and Other Apes,” Stanford Law Review. Kolber also runs the “Neuroethics & Law Blog.”

Therapeutic Forgetting: The Legal and Ethical Implications of Memory Dampening Listen to talk here

Neuroscientists have made significant advances in identifying drugs to dampen the intensity of traumatic memories. Such drugs hold promise for victims of terrorism, military conflict, assault, car accidents, and natural disasters who might otherwise suffer for many years from intense, painful memories. In 2003, the President’s Council on Bioethics released a report entitled Beyond Therapy: Biotechnology and the Pursuit of Happiness, which analyzed memory dampening in some detail. While the Council acknowledged the potential benefits of memory dampening, some Council members were concerned that it may: (1) discourage us from authentically coping with trauma, (2) tamper with personal identity, (3) demean the genuineness of human life and experience, (4) encourage us to forget memories that we are obligated to keep, and (5) inure us to the pain of others.

In this Article, I describe possible legal and ethical implications of memory dampening. For example, I note that traumatic events frequently lead to legal proceedings that rely on memories of those events. Drugs that dampen traumatic memories may someday test the boundaries between an individual’s right to medically modify his memories and society’s right to stop him from altering valuable evidence. More broadly, I respond to the Council by arguing that many of its concerns are founded on controversial premises that unjustifiably privilege our natural cognitive abilities. While memory dampening may eventually require thoughtful regulation, broad-brushed restrictions are unjustified: We have a deeply personal interest in controlling our own minds that entitles us to a certain freedom of memory.

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The IEET is a 501(c)3 non-profit, tax-exempt organization registered in the State of Connecticut in the United States.

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